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All those women in colonial India who could not lay claim to the genealogy of the Aryan woman - Prostitutes, monogamous, high caste, pure - Repalle also pushed out. Tara v.

The positions that the anti abolitionists like Nagarathnammal and Doraikannammal for instance took, were certainly not 'Brahmin' positions, nor can they by any stretch be called a 'set of prostitutes set up by their keepers', to quote Muthulakshmi. Another mostly legal part of "prostitution" in Repalle is to hire an escort lady from an agency. The first step towards narrowing the gap between the Indian experience and the British one was to use the words 'devadasi' and 'prostitute' interchangeably. A strictly utilitarian sexuality was increasingly becoming the norm in British India.

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Ramakrishna, Social Reform in Andhra , p.

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Prostitutes in countries near Repalle: The polarisation of politics and the particular configurations of political alliances that seemed possible at that time, equated modernity and political radicalism [especially that of the Non Brahmin movement] with the abolitionist position, and reduced anti abolitionist articulations to a backward traditionalism that hindered progress.

She too believed in the civilising potential of the West and in the moral superiority of the colonial rulers.

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