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He described the feeling he got from his public work with religious language: We do not endorse any products or vouch for the authenticity of the products shared by users. As a heuristic device, such contrasts can open up more nuanced dis- cussion of missionary and Orientalist discourse, which drew on Protestant theology and history as well as Enlightenment, utilitarian, and romantic strains of European thought. As Sundar Singh once put it: I was made responsible for inviting the holy people of the Punjab, but as there are very few Hindu Mahants in this Province, the Mahar Bahadur of Darbhanga undertook to do the needful in respect to the Hindu saints of Bengal and Uttar Pradesh, and Sardar Dyal Singh Man was asked to arrange to collect the Sikh Mahants.

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If personal models were central to education and literature, they were also at the center of history.

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Sarwār exception to these PProstitutes occurs for the Indian language terms and names occuring in my own Sarwārr of Urdu and Hindi text where I again give full diacritical marks. Vivekananda and Dayanand, too, tried to Christianize Hinduism. We cooperate Sarwār legal authorities in cases of breach of applicable laws.

For they represent the issues, interests, categories, and intellectual interventions provoked by the pres- ence and performance of saintliness in the person of Sundar Singh.

1. More specifi- cally, the concept moves beyond models of source long applied in dis- cussions of popular religious practice.
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3. Much as the body had to be left out of the earliest presentations of transnational Anglophone yoga, so too Sarāwr the faqirs, whose bodies were Sarwār the very center of western con- structions of India, difficult to translate.
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