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Stop The Baloney. Gittins , explains that individuals are made to invest their emotions in objects impregnated with protective or aggressive spiritual powers, as was the case with the Kamajors, traditional Mende hunters. Scholars assert that it is the society and not the individual that gives humans their humanity through socialisation. Researchers maintain that the durability and manifestations of such powers and their use are closely related to the practices of medicine men and women, diviners, seers, and priests, who make use of objects, plants, animals, medicine, magic, charms, amulets as means of either prevention, healing, reconciliation, peacemaking and harmony in the community.
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Some APC people remain weary of a politician who would so easily be willing to divulge ex-party secrets, worrying that he could do the same to them in the future.
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I argue that this role included promoting the concepts of ubuntu, atonement, and reconciliation, which the Sierra Leone secret societies like Poro, Bondo, Wunday, Gborgii and Prostitutes continued 78 See Appendix 1a Segbwema this thesis.
- Humanitarian and United Nations organizations complain that Kamajors frequently obstruct the delivery of aid to IDPs and civilian groups in need.
- This review also considers Christian- Muslim relations in general and in Sierra Leone in particular.
- Our First Lady went on to outline the benefits of the free education programme in the fight against child prostitution.
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